Two excellent articles today. David Pryce-Jones, Islamicist and senior editor of National Review,
piece in Commentary The Islamization of Europe? is now on-line:
Only a few years ago, mass-murder attacks on the West in the name of Islam, like those of September 11, would have seemed like a thriller writer’s fantasy. Nor would anyone have imagined that a bombing by Islamists could swing a general election in a European country, that a Dutch movie-maker might be shot dead on the street for a film about the abuse of women in Islam, or that one might find oneself watching, on television, the beheading of Western hostages by men crying out Allahu Akhbar! over their savage deeds. . .
Contemporary Islamism might be summed up as the effort to redress and reverse the long-ago defeat of Muslim power by European (i.e., Christian) civilization. Toward that end, it has followed two separate courses of action: adopting the forms of nationalism that have appeared to many Muslims to contain the secret of Western supremacy, or promoting Islam itself as the one force capable of uniting Muslims everywhere and hence ensuring their renewed power and dominance. In the hands of today’s Islamists, and with the complicity of Europe itself, these two approaches have proved mutually reinforcing.
In Europe, the world wars of the last century finally undid and discredited the idea of the sovereign nation-state, the engine of the continent’s preeminence and self-confidence. In place of this tried and tested political arrangement, now suddenly seen as outmoded and dysfunctional, institutions like the European Union and the United Nations were thought to offer a firmer foundation for a new world order, one that would be based on universal legal norms and in which sovereign power would be rendered superfluous. It has been the resulting decline of the European nation-state that has helped provide a unique opportunity for Islamism, itself based on a world-wide, transnational community that has been united by faith and custom since its inception and that traditionally has drawn no distinction between the realm of faith and the realm of temporal power.
A number of ideological movements have spread and fortified the modern projection of transnational Islam. Perhaps the most successful has been the Muslim Brotherhood, founded by Hasan al-Banna in Egypt in 1928, with branches today in some 40 to 50 countries. Yasir Arafat and Ayman al-Zawahiri, Osama bin Laden’s deputy, are among those formed by the Brotherhood. Its more recent inspiration derives from the Egyptian-born Sayyid Qutb, whose three-year stay in the United States in the late 1940’s and early 1950’s convinced him that the West and everything it stood for had to be rejected, while Islam already provided every Muslim with state, nation, religion, and identity all in one. Saudi Arabia has spent billions of its petro-dollars financing groups, including terrorist groups, that promote this idea.
This remains the case today. In the meantime, though, a battle of a different but no less decisive kind has been taking place within Europe, where some 20 million Muslims have settled. Thanks on the one hand to their high birthrate, and on the other hand to the sub-replacement birthrate that has become the norm among other Europeans, the demographic facts alone suggest a continent ripe for a determined effort to advance the Islamist agenda. . .
Each of these elements, in suitably transmuted form, is present today. The pool of local recruits upon which Islamists draw is itself very large. Of Europe’s 20 million Muslims, it is estimated that 5 or 6 million live in France alone, at least 3 million in Germany and 2 million in Britain, 1 million apiece in Holland and Italy, and a half-million apiece in Spain and Austria. . .
[A]nother phenomenon familiar from the Soviet era has lately made a repeat appearance in the West, and that is voluntary accommodation, or fellow-traveling, among non-Muslims. Leftist fellow-travelers once helped to create a climate of opinion favorable to Communism. Many knew exactly what they were doing. Others merely meant well; they were what Lenin called “useful idiots.” In like manner, Islamist fellow-travelers and useful idiots are weaving a climate of opinion today that advances the purposes of radical Islam and is deeply damaging to the prospects of reconciliation.
As in the 30’s and throughout the cold war, intellectuals and journalists are in the lead. Books pour from the presses to justify everything and anything Muslims have done in the past and are doing in the present. Just as every Soviet aggression was once defined as an act of self-defense against the warmongering West, today terrorists of al Qaeda, or the Chechen terrorists who killed children in the town of Beslan, are described in the media as militants, activists, separatists, armed groups, guerrillas—in short, as anything but terrorists. Dozens of apologists pretend that there is no connection between the religion of Islam and those who practice terror in its name, or suggest that Western leaders are no better or are indeed worse than Islamist murderers. Thus Karen Armstrong, the well-known historian of religion: "It’s very difficult sometimes to distinguish between Mr. Bush and Mr. bin Laden."
One form of Islamist fellow-traveling masquerades as a call for "tolerance," or "diversity," and has penetrated right through the world of European opinion and European institutions.
NRO's Victor Davis Hanson details the consequences of such "voluntary accomodation" today:
Already we have forgotten the long ride to Baghdad — when our ex-generals warned of thousands of dead to come in a deadly siege, and were trumped by relief workers who assured us of millions more refugees. Then there were the cries of defeat when our forces plowed through a windstorm — as our supposed Dresden-like shock and awe were suddenly mocked not as too terrible but as laughably impotent. We grow depressed now at the canned pessimism of our talking heads who predict failure in post-bellum Iraq — forgetting that these same prophets swore to us just months ago that thousands would die getting to Baghdad.
The disappointments with the looting, the museum desecration, the shoot-out with the Hussein progeny, the flight of the U.N., the insolence of Saddam in the docket, the Halliburton pipeline, and more was hyped — and forgotten as the 24-hour news cycle sought out new prey. And it found it aplenty: The furor over embalming the corpses of the Hussein "princes"; the lack of respect shown Saddam during his televised dental exam; the worldwide horror of Abu Ghraib juxtaposed to the worldwide silence over the thousands in mass graves and the televised beheadings; the lectures by "humane" folk in Europe and the U.N., who looted the Hussein kleptocracy and cared not a whit for the thousands who were starved and shot so that Europeans, Chinese, and Russians could profit with a monster.
Does anyone at all remember any of that? And where now are Joe Wilson, Richard Clarke, Hans Blix, and all the other wizards of the moment, come and gone off the media shows and best-seller lists, who assured us that we were either liars, fools, or naifs? Do we remember now how the old Wesley Clark once praised the team of George Bush, how the old Anonymous wrote an earlier book warning of Saddam's ties to al Qaeda, or how the old Clintonites a decade ago insisted that Saddam Hussein was brewing WMDs?
Read the whole thing. Both of 'um.
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